In January, I continued with the formal practice from prior months, including the refuge, qigong & trul khor movements, chanting, prayers, guru yoga, breath focus, tummo, thigle breathing & dedication (a 1.5 hours sequence). I continued to notice the range of experiences & sensations that arise within the tummo practice day over day, with less overall amplitude when physical energy is higher (cardio capacity) & also a steadily increasing comfort with the edge of retention over time. Additionally, I continued to find the right balance between image & tactile sensation (real & imagined) in creating the experience of the fire. Related to this, I started to feel that my potential with the practice would hit a ceiling due to lack of concentration ability.
There were some modifications I made to my
formal practice sequence throughout the month. I stopped doing the horse
stance/qigong & savasana after realizing those techniques did not directly
relate to my practice goals. I also reduced the repetition from 3 to 2
for a variety of techniques, further shortening the sequence. I tried
adding in some Yantra Yoga movements from the book by ChNN but quickly removed
them, leaving me with a ~55 minute routine. I keep practicing things
intensely off cushion for a while, then condensing that effort into 2 - 3 min
on cushion just to keep some thread of continuity. Then eventually even
those condensed versions fall away when I feel I’ve sufficiently internalized
the thing.
In other notes on formal practice, I moved the
white thigle in thigle breathing from the heart up to the throat chakra to keep
that exploration fresh. I also started to more consistently add certain
movements & mudras designed to circulate the bliss at the end. As mentioned
on one of the retreats, I noticed that swallowing at the edge of
retention-comfort allowed for a bit more relaxation & extension. I
started to notice more “juice” behind the brahma viharas, the confession (sense
of admitting a secret, lightening the load) & offering (the freedom one
feels from having less possessions). This effect continued in future
months. Lastly, I pondered continuing on with other parts of the 6 yogas,
mostly due to a lack of clear direction in practice.
Off-cushion, I did a lot of “pure perception”
style practice: seeing self & others as buddhas, world as pure land,
etc. This practice had previously always made me manic & agitated,
but this time I was able to overcome that. I also spent some time appreciating
each individual healthy habit (continuing from last month). I started to
notice that while the basic structure or momentum of many of my human foibles
have remained, none of them are debilitating any more. This began to
reduce motivation to fix them, perhaps for the first time. I also
continued with the lust circulation “trigger practice” from prior months.
I tried not doing it (for fear of repression), but ultimately kept on since it
relates to the development of the energy body overall.
In the area of study, I took another online
tummo retreat, connected with a previous online retreat I had attended.
As mentioned above, I started to read & practice ChNN’s Yantra Yoga book,
having seen how well the 5 basic tsa lung movements had worked for me, but then
decided it didn’t fit in time-wise. All of the various studies of the 6
yogas reinforced the conclusion that the entire earlier path leads to the point
of being able to absorb the lung into the central channel, which also stops it
from perpetuating karma. Relatedly, I learned how siddhis are, in fact,
the process of controlling the lung which is responsible for projecting
intersubjective experience & how non-physical beings (hell, hungry ghost,
bardo, deva) are mind born & emit their own light (don’t see physical light
of sun) despite being ‘based’ in our same physical universe.
In other study notes, I continued reading The
Listening Society, which I had heard about through the Hanzi interview on the
Emerge podcast. I found its optimistic vision of the possibility of
collective progress & transformation into metamodernism empowering. I
also met with my spiritual friend & we discussed the intersection of
physical health, the energy body & the spiritual path: how, over the long
term, tsa/lung/thigle purification via formal practice can intersect with
diet/supplementation to influence a causal chain that can eventually lead to
rainbow body. Notably, this view is not commonly found in the available
translated texts that I know of, yet it makes intuitive sense to me.
Also, how building up a greater supply of ojas (white thigle) will increase
one’s overall stability & thus allow for more leeway with habits (i.e.
functioning on less sleep). This dynamic can be characterized as a “dirty
purity” - the process of becoming more rooted/baser while also becoming
cleaner/lighter.
In other news, I had a short, private interview
with a high-ranking Buddhist teacher connected to the local, traditional dharma
center. I asked about the difference between sutra & tantra in terms
of the level of decision-making practiced by the student & had my
understanding confirmed. The interview was a good chance to overcome my
general fear of ‘asking for things’/’taking people’s time’ as well as a
specific fear of having my pragmatic ideas rejected by more traditional
teachers. On a related note, I had a lot of ‘micro-shifts’ around people:
they aren’t ‘problems’ to be solved; it’s safe to feel close to them; allowing
space for feelings of aggression to self liberate; allowing vulnerability with
regards to libido; seeing confidence as a type of firewall that protects
against the negative but not needing to be consciously maintained. All of
these epiphanies have continued as baseline improvements as of this writing 2
months later. In January they helped spur me into getting into contact
with old friends/family, a healthy habit that I had been wanting to do for
years but was too shy/contracted to initiate. I also contemplated how
activism/altruism could be more fun/automatically ingrained. I thought
about how to further ‘clean up my act’ without having to take drastic measures
ala the “hardcore ethics” approach (move to a commune/monastery). I got
to the point of 6 weeks straight of healthy habits (including new ones), with the
support of the new supplements.
Comments
Post a Comment